army in Afghanistan, was arrested and charged with seditious conspiracy for her alleged leadership role in the Capitol riots. MilitiasĪlt-right women also, perhaps surprisingly, organize and participate in militias. While playing into traditional gendered roles, these forms of mothering are also displays of leadership and social agency.
Women drawn to the alt-right through conspiracy theories and disinformation campaigns were seen at the Capitol riots leading prayers, providing first aid, organizing food and assuming stereotypical mothering roles. On the surface, this hashtag represents a movement against child sex trafficking, but it has been repurposed by QAnon and QAMoms to promote the far-fetched conspiracy that deep-state Democrats are a cabal of sex-trafficking satanists. They have been introduced to conspiracy theories like QAnon, which exploit the nostalgia of an idealized past, through hashtags like #SaveTheChildren.
Women characterized as QAMoms, may be actual mothers and/or they may act as “mothers” of the movement. Women were prominent participants in a ‘Make America Great Again’ rally in Wilkes-Barre, Pa. Mobilizers such as W4AF and Greene are typically well-known, well-funded women who operate behind-the-scenes, exercising a great deal of agency or social power. She posted she needed “ a grassroots army,” in a promoted parley that garnered 39 million views, 240,000 upvotes and 12,000 comments. Republican representative Marjorie Taylor Greene also served as an instigator of the riot, posting on the far-right social network Parler and inciting protesters to interfere with the peaceful transition of power. In the weeks before the Capitol riots, W4AF held a 20-city bus tour with Bob Cavanaugh, a county commissioner in North Carolina saying, allegedly jokingly: “We’d solve every problem in this country if on the 4th of July every conservative went and shot one liberal.” 6 protest, with “ Women for America First” (W4AF) serving as key mobilizers of the march-turned-riot. Women played key roles in the organization of the Jan. Our study of women’s participation at the Capitol riots identified four key groups: mobilizers, “QAMoms” (female QAnon conspiracy adherents), militias, and martyrs. Women who participated in the Capitol riots performed traditional gender roles intersecting with racist rhetoric and actions. PBS takes a look at why women join the alt-right movement in the United States. Far-right movements tend to rely on traditional gender roles, contributing in this instance to women’s adoption of the labels “classic woman” or “tradwife” - roles based on sex-realism.
Ladies joining hands how to#
This allows them to choose when and how to enact each identity. Yet, white women straddle two intersectional identities, one dominant (whiteness) and one oppressed (female). One commonality between men and women in the Capitol riots was that the vast majority were white. They planned events, provided a gentler face for the alt-right, nurtured social cohesion among participants and shaped the direction of the riots. However, in our research on digital media and disinformation related to the Capitol riots, we have found that women served key leadership functions in the organization and performance of the riots.
Playing into gendered assumptions, researchers of the alt-right tend to characterize women’s participation as passive, with the demographics of Capitol riots arrestees revealing the predominance of white, middle-aged, middle-class men. Only 14 per cent of Capitol riots arrestees to date have been women, and yet women played key leadership roles that are important in understanding alt-right movements.
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